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Oct. 3, 2023
Clash of the Covenants: A Deeper Exploration into the Old and New Testaments
Prepare to embark on an enlightening journey as we launch a new series - "Clash of the Covenants." Through this series, we'll be marinating in thought-provoking truths ranging from the principles of the new covenant, the rejection of Jesus, lessons from the book of Luke, the differences between the old and new covenant, and how it all shapes our Bible interpretation. We promise to take you through the Bible from a refreshingly unique perspective, examining how Psalm 23 isn't about confronting our enemies, but rather enjoying a lavish feast in their presence.
We also tackle the accusations of antinomianism that come with preaching grace correctly, leaning on the insights of Martin Lloyd-Jones. We encourage you to serve God not out of fear of punishment but out of love, underscoring how the cross of Jesus changed everything. Experience your faith in a new light as we delve into the Apostle Paul's defense of the gospel's integrity, the power of God's grace, and the boldness that accompanies knowing we have been made new and forgiven through Jesus.
As we navigate through the "Clash of the Covenants" series, let us learn, grow, and deepen our understanding of the covenants and our relationship with God.
Transcript
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This is righteousness.
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It's a gift, and Jesus has given it to you.
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He has given to you his righteousness.
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He has imparted and imputed his righteousness to you.
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When God the Father looks at you, he sees the righteousness of Jesus on you.
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When you talk to God the Father, he hears you as though it's Jesus talking to him.
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So who's more righteous, you or Jesus?
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The same Welcome to the City Light Church podcast.
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Thanks for joining us today as we look into God's Word and discover the hope and truth that he has for us.
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If you want to connect with City Light Church, feel free to visit us at CityLightNYCcom.
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That's CityLightNYCcom.
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Pastor Boyan Jansik and his team believe that the power of the Holy Spirit is already working in our hearts and minds.
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As you listen to today's teaching, remember that you are deeply loved by God, that you are surrounded by his grace and that he has a real hope and a future for you.
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We're beginning a new series today Clash of the Covenants, and we're going to slow, marinate, slow cook.
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I did not know that moving to Long Island meant that I was obligated Every man I talk to, it seems that I'm under obligation to get a very expensive grill or a slow cooker, a smoker, I guess that's, and I'm thinking it's that time.
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You know, mid-40s suburban dad, you can go one of two ways.
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No, it's true, you can really become a World War II history buff, or you can really get into smoking, smoking your meats.
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So you'll see, that's what happens, and I've learned enough about World War II from my granddad.
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So I'm going the slow cooking variety and we're going to slow cook over the course of eight weeks.
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New covenant Christianity and new covenant realities, because, after all, we do live under the new covenant, so we should learn the principles of the new covenant, shouldn't we?
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How are we really going to experience the fullness of what Jesus has for us and experience true Christianity if we don't understand the covenant that we're operating under?
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And we're going to be going through Galatians, because Paul was addressing a problem, and the problem was the Galatian church mixing covenants.
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They were mixing the old covenant with the new.
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Interestingly enough, that wasn't just a first century phenomenon to this day, because the new covenant is so radical In fact Paul says it's hard to understand, he even calls it a mystery and it's just so mind blowing and it's so counterintuitive to everything, from how we were raised by our parents, how we were raised by society.
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The whole system we grew up in.
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It's counterintuitive to that so it doesn't really click unless we get enough word in us and then the Holy Spirit can work with that word and then he apocalyptos, he pulls back the curtain, he reveals the truth of grace and the truth of living under grace.
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So people are still mixing and the word of the Lord is stop mixing, stop taking a little bit of the old covenant, a little bit of the new, putting it together and coming up with your own covenant, which is how I believe the vast majority of the church lives.
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But we're going to live under the fullness of the new Amen.
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So we're going to begin Galatians and there's no better way to begin Galatians than by turning to the book of Luke.
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Amen.
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Let's go to the book of Luke, chapter 9, verse 51.
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Now it came to pass, when the time had come for him to be received up, that he steadfastly set his face to go to Jerusalem.
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This is speaking of Jesus.
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And they sent messengers before his face and as they went they entered a village of the Samaritans to prepare for him.
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But they did not receive him because his face was set for the journey to Jerusalem.
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So note that Jesus was rejected.
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He was rejected even before the cross.
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Sometimes the gospels read like a highlight reel, from miracle to miracle to miracle, but if you just look a little bit deeper you'll see that salt and pepper throughout the highlight reel is a lot of rejection.
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So don't feel bad if ever you're rejected.
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He said the servant is not above his master.
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They hated me, they'll hate you.
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So he gets rejected by the Samaritans because he was on his way to Jerusalem.
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And when his disciples, james and John, saw this, they said Lord, do you want us to command fire to come down from heaven and consume them, just as Elijah did?
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Lol, right, wow, wow.
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What an extreme thought to have.
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But these were old covenant people.
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All they knew was the old covenant and, by the way, this is how God dealt with sin under the old covenant.
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When you were judged, it wasn't a slap on the wrist, it was the ground splitting open and swallowing you up.
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It was fire from heaven, it was pestilence, it was a plague.
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There was one verdict guilty, and the punishment was death.
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The wages of sin is death.
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That's the old covenant and they're just thinking and talking in line with what they've read and with what they've experienced living under the old covenant.
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Here's what Jesus says.
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But he turned and rebuked them and said you do not know what manner of spirit you are of.
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You don't know that I'm bringing in a new spirit.
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I'm bringing in a new covenant.
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I'm bringing in a new dispensation, a different set of principles that this whole world, the entirety of the world, will be under.
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You're of a different spirit.
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You're of an old covenant spirit.
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You know where else you'll see Jesus saying something similar with the woman at the well who happened to be a Samaritan.
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They were upset with him, with Jesus here, because he was going to Jerusalem and they didn't want to go to Jerusalem.
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The woman at the well says which mountain should we worship at?
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The Jews say worship at this mountain, and she was talking about Sinai, right at Jerusalem.
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But we worship at this mountain.
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So which one is it?
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See, she's thinking all physical, all natural.
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Where should we worship?
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Which mountain?
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And he goes listen, dear, the day is coming, you'll neither worship at this mountain or that mountain, but the true worshipers will worship me in spirit and in truth.
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What's he saying Under the new covenant, empowered by the Holy Spirit, in spirit and in truth.
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So, before we begin with Galatians, I'm just going to ask Pastor James to come up and show you what I believe is one of the most important pages in the entire Bible, something that I really want you to read over and over again and really let this sink down deep into your spirit.
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These pages are hidden in the Bible.
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Many of you have never taken a good long look and ponder the significance of them.
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Right at the end of Malachi excuse me for the Italian Americans, malachi Sandwiched in between the last page of Malachi and the first page of Matthew, is this blank page.
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You ever wonder what's happening here.
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There is a change.
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We're moving from old covenant to new covenant and you cannot mix the two together.
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Pick one, pick one and live in that one.
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Now, before you make your choice, let me explain the difference between the covenants.
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Under the old covenant, which I said earlier was a dispensation Don't get lost in a fancy theological term, a dispensation simply means a system of order.
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Picture a big umbrella over all of humanity.
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And this is how, underneath that umbrella, under that particular dispensation, these are the principles.
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This is how God will relate to man Under the old covenant umbrella, under the old covenant system of order, under the old covenant dispensation, man endeavored to get approval from God.
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Man endeavored to be declared righteous based on their own self effort, their own self discipline, their own law, keeping their own good behavior Notice.
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I said man endeavored to be made righteous.
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Man was never made righteous Impossible.
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Couldn't be made righteous through his own self effort.
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Why?
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Because when you break the law in just one part, you're guilty of breaking the entirety of the law.
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There is no A minus on the test.
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You either get an A or an F.
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And if you just mess up once what a terrible burden.
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You mess up once, you're guilty of breaking the entirety of the law.
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You're a sinner Under the new covenant.
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That's another dispensation, another umbrella.
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Under the new covenant, you're declared righteous, which means you have right standing with God, not based on your self effort, not based on your good behavior, not based on you trying to cross every T and dot every I, but it's all based not on what you do, but on what Jesus has already done for you.
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Hallelujah, amen.
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And under the new covenant, jesus kept the entirety of the law, fully and perfectly.
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He got an A plus on the test.
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And when you say, jesus, I receive you to be my Lord and my savior, he takes your name, crosses his out, erases it on that A plus paper, puts your name in and says go ahead, hand this in to your parents.
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Hand, show this to your father.
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He'll be real proud.
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He did all the work, kept the law perfectly and then passed the benefit over to you.
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If you'll receive it by faith and only look to him and when you only look to him, you cannot add anything to his already finished work it's Jesus plus.
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Nothing equals everything.
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Religion then comes in and says well, jesus plus I mean we got to get some stuff out of you.
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So Jesus plus regular church attendance, jesus plus getting baptized, jesus plus tithing.
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No, all those things are good things, but they don't help as far as your salvation is concerned.
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Your salvation is free, and when you really understand the significance of your salvation, nobody has to wag a finger at you telling you what you need to do.
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You, from the inside out, are empowered.
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It's not just that you want to live pleasing to the Lord, but now you're empowered to live pleasing to the Lord.
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See the law.
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It places a demand on people touch not, taste not, you cannot.
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But you never get the power to fulfill the obligation of the law.
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So you're always frustrated, which is why people want to stay away from church.
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I don't blame them.
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They think it's an epicenter of frustration.
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I'm just going to be told a bunch of things that I can't do.
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I can fulfill and frankly I don't want to.
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So peace out, I'm out of there, when real new covenant Christianity is the exact opposite.
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So let's just begin Galatians by noting there is a difference between the covenants.
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Why?
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Because the cross of Jesus changed everything.
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Jesus changed everything.
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John the Baptist said behold the Lamb of God who takes away the sin of the world, that whole sin problem that was in the world.
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Jesus on the cross took it away and it's because of his blood that we could live under a covenant, under a dispensation, not of the law but of grace, amen.
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Let's begin in Galatians, chapter one, martin Luther.
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He used to call Galatians by the name of his wife because he said I'm married to it.
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I wouldn't.
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I mean it's cool, move on, martin Luther.
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But, han, no other human or epistle or entity shall be called by thy name.
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But just showing how much it meant to him, it's been called the declaration of independence of Christian liberty.
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So let's begin in Galatians, chapter one, and we're going to go verse by verse, smashing the idols of legalism, the idols of pride, and receiving the free gift of righteousness.
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Paul, an apostle, not for men or through man, but through Jesus Christ and God, the Father, who raised him from the dead, and all the brethren who are with me, to the churches of Galatia.
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Grace, he outlines with that one word.
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The theme of the entire epistle is gonna be grace, grace to you and peace from God, the Father and our Lord, jesus Christ, who gave himself for our sins that he might deliver us from this present evil age.
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Note that you're delivered from the power of darkness, not the presence of darkness.
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You're delivered out of the power of this evil age, but you're still living in an evil age.
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Psalm 23, he prepares a table before you in the presence of your enemies.
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You're gonna be feasting, but not too far.
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Is the enemies of God looking on, by the way, when the Psalms, psalms 23, says when Psalms 23 says he prepares a table before you in the presence of my enemies.
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This is where it's good to know the difference between the old and new covenant.
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Under the old, david is writing it, he's literally talking about other military people who were after his life.
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I mean, it could mean that and it can still mean that, but everything under the old covenant was physical.
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Under the new covenant and spiritual.
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So when you read Psalm 23, don't think about your coworker, who you think is your enemy, and you're praying oh God, cause me to eat lavishly and they'll just watch muah.
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No, for us, under the new covenant, it's talking about the enemies of God, demonic spirits, and yes, they can operate through people, but we're not trying to stick it to somebody or go into war with people.
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We're eating lavishly, but the demonic spirits are still looking on because it's not fully their time yet.
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Shadrach, meshach and Abednego God didn't deliver them from the furnace, he delivered them from the fire in the furnace.
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You're delivered from the power of your enemies, but not from the presence of your enemies.
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Incidentally, this is why it's so important for us to go through this series and really understand the difference of the covenants.
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Another example is and there's many, many scriptures like this in the Old Testament here's one the Lord, god, is a Son and shield.
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The Lord will give grace and glory.
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No good thing will he withhold from those who walk up.
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Rightly.
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Phenomenal verse, right.
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I have a problem with it, though.
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If I don't understand grace, I'm gonna see that the fulfillment of that verse is conditional on me walking up rightly.
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So I really need a breakthrough, I need the Lord, and I find this beautiful verse so generous.
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The Lord will give grace and glory.
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By the way, when it says glory in that verse, what do you think of?
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Somebody there shouted money.
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He had the hoodie on and everything and then, like a Jedi movie, he removes the hoodie.
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That was me.
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He shouted money.
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Can you believe that we have such carnal Christians at City Light Church?
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So why is it always about?
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It's about money.
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He's right, just like he was, about the type of wood in Noah's Ark and corrected me and called it the word glory.
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We often mean like the glories of God, and what do you think of?
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Like golden streams and dust, and it can mean the anointing, but the first use of the word glory was heavy laden.
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Abraham had so much stuff that he put the cabode, the heaviness of his treasures, on the beast of burden.
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And many times that word glory actually means material provision and sustenance.
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The Lord will give grace and glory.
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No good thing will he withhold from those who walk up rightly.
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And now I read that and I immediately realized oh, that's based on my behavior.
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I have to be well.
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What does that mean?
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Walk up rightly, right?
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How are you really gonna have confidence and claim that verse as your own when there's that little part in the end those who walk up rightly, well, how up rightly?
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I mean, if I compare myself to Hitler, I walk up rightly.
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If I compare myself to those carnal Christians, I know I walk up rightly.
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But if I compare myself to Jesus, I'm not walking up rightly.
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So does that mean I miss it?
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Can I still claim it?
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Well, I've been pretty good this week, but I didn't read the Bible like I think I should.
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How much is enough anyway?
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Did I pray enough?
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Did I witness enough?
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And all these insecurities come in and you're robbed of the promise.
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Right?
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That's how it was under the old covenant.
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If you read that and you don't understand the power of the blood of Jesus and you go.
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Well, that's me.
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I walk up rightly, cause I'm all that.
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You just missed it.
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All those verses cause you to look out of yourself and look to a savior.
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So under the new covenant, you have been made upright, you have been declared righteous, you have right, standing with God.
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So whenever you read throughout the Old Testament, these conditional promises there's so many promises to the righteous, to the one who walks up rightly that's not for us to say, oh well, this week I can't claim that it's been a bad week, and I really exploded on that person on the LIE, and I gesticulated to them and sign language, if you know what I mean.
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And so I really.
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No, I didn't do that, I'm just giving examples here, just like three people going, mm-hmm, this isn't confession therapy time for me, I'm just giving examples.
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I'm just giving examples.
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You can't do that.
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But you read that and you say, god, I don't walk up rightly, in and of myself I lack, but because of you, jesus, you have made me righteous.
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You have forever cemented me in the upright before God position.
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All my sins, all your sins, past, present and future have been taken out of the way.
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Now guess what you have Confidence, and that's a major theme of grace Boldness.
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That's why the Bible says the righteous are as bold as a lion.
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Now, if you're looking at yourself, you're not gonna be too bold unless you're really given over to pride.
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And there are some people that are so blinded all they can see is the good things in themselves and the bad in everyone else, and they think that in and of themselves they're righteous.
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They're not.
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Jesus showed up, he'd expose that in a second.
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But no, we're to not look at ourselves, we look to Jesus, and that's how the promise is fulfilled.
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Hallelujah, according to the will of our God and Father.
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Verse five to whom be glory forever and ever.
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Amen.
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Verse six he says I marvel that you are turning away so soon from him.
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What was happening in this Galatian church Cause right now?
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This is Paul and he's not happy, he's upset.
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You know what's missing In the first five verses?
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We're ready.
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In verse six, we're missing charismatic, socially correct Paul who comes in and when he writes the letter, all the other letters he first praises them.
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He tells them how good they're doing.
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You can feel his affection for them.
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He doesn't.
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He skips all that and he's upset.
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He's upset, he's going.
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You're turning, not from a doctrine, not from a teaching, you're turning away from him.
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So what was happening to the Galatians?
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Well, this group called the Judaizers had snuck in.
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Imagine it's the first century, the apostle Paul is turning the whole world upside down with the gospel and this Aryan Galatia got saved.
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And then Paul goes on another missionary journey.
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While Paul is gone, judaizers snuck in, and you know what their message was it's good that you believe in Jesus as the Messiah, as the Son of God we do too.
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But in order for you to be saved, you have to keep the entirety of the Levitical Law.
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In fact, the men have to be circumcised, because they were all not Jewish people who became Christian, the men.
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So they're putting them back under the law.
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What are they doing?
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They're mixing the covenants.
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