Transcript
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We need to do something to become approved unto God.
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We and you don't.
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It's done.
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And now that it's done and you've been given heaven and forgiveness of sins and Justification by faith and righteousness, now that it's all yours for free, out of your inner man, out of your new creation, being come forth good works.
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That's why you're here today.
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Welcome to the City Light Church podcast.
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Thanks for joining us today as we look into God's word and discover the hope and truth that he has for us.
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If you want to connect with City Light Church, feel free to visit us at citylightnyccom.
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That's City Light NYC.
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Calm Pastor boy on Jansic and his team believe that the power of the Holy Spirit is already working in our hearts and minds.
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As you listen to today's teaching, remember that you are deeply loved by God, that you are surrounded by his grace and that he has a real hope and a future for you.
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Grateful that you're here in person and grateful for those of you joining us online.
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Hallelujah, I Joked in the first service I was.
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I was.
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I Was just reminded why, typically, emily and I take a mini vacation and we're not here on this Sunday, because our anniversary is December the 1st and We'll be celebrating 11 years.
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Now, for some of you were just getting started, I know, but 11 years, nothing to sneeze at.
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I mean that you.
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The Bible talks about the fruit of long suffering and she has.
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What was it meant to be that funny?
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Just meant to be a little little joke on the side, and I'm just circulated towards my wife, she's so.
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We normally, we normally take they and I'm because so many of our people are out and but we wanted to stay here and it's good to be with you all while a lot of our people are still on their way back or Tripping out on tryptophan, still recovering.
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But what a wonderful name we have in Jesus.
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It's the all-access past to the Father and to heaven, and I am so thankful this Thanksgiving weekend, amen.
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We are in Galatians.
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We are concluding our series on Galatians, clash of the Covenants, and what a what a trip it's been.
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I've said this earlier.
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I want to reiterate it.
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I pray for you often, and I I pray about what's what's ahead for us and and what's happening in the world, taking note that we're entering into 2024 and another election cycle, and if you remember, four years ago, things got very, very crazy, or have you forgotten already?
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You talk about brother will rise up against brother, father against son, and one's enemies will be.
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They have their own household, and I don't expect anything less in 2024, and so my job is to prepare you, and I can't think of any better preparation than being firmly planted in the new Covenant and really understanding the grace of God.
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When you are firmly planted in the new Covenant and you understand the grace of God, several things are going to happen.
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You're going to be bold.
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The Bible says the righteous are as bold as a lion.
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Another thing that will happen is you'll be a friend of the Holy Spirit, who's also called the spirit of truth, so that you're not led astray, that you're not blinded, that you're not bamboozled.
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If 2020 has shown anything, it's that if a lies repeated often enough, almost everyone will believe it.
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And so that we stick close to the spirit of truth, who will keep us in his truth and that we don't go to the left or to the right or go astray, but that we're firm and close with Jesus, amen.
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So we're in Galatians, chapter 6.
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We're wrapping up and For the first five chapters of Galatians, it truly was the clash of the Covenants, as Paul Reiterated over and over again that we're no longer bound to the old Covenant of the law, but we're now living under the new Covenant of grace.
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Chapter 6 is going to deal more with the way we relate to each other within the context of a Christian community.
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So I must recap once again Galatians 1 through 5 60 seconds.
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Are you ready?
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Go?
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Two Covenants, the old, the old Covenant.
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You Endeavor to become righteous.
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You endeavor to be Accepted by God, based on your own law keeping, based on your own ability To keep God's law, crossing every T, dotting every I.
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The end result was that we failed over and over again, and when I say we, I mean humanity.
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Any person who endeavors to keep the law will fail.
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Why?
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Because the law places a demand on you but does not fulfill you or, excuse me, does not give you the power to fulfill that demand.
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So you always come up short.
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It's designed to show us as incapable of walking rightly with God, which, without Jesus, we are.
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So it's a failing Covenant.
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And then Hebrews it says that, having found fault With them, with the people and with the Covenant, there was a new under the new Covenant.
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It's totally different.
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You're not trying to get God's approval, you already have it.
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You're not trying to get God's righteousness you already have it.
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You're not trying to get God's acceptance, you already have it.
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It's not based on what you do, it's based on what Jesus has already done.
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Whoo, and because of that we celebrate Jesus's cross, his blood and this new Covenant in which we stand.
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But there is a warning all throughout Galatians, because this group known as the Judaizers came in and they took this new group of Christians, the Galatians, who had just come to faith in Christ.
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They just got saved and they told them it's wonderful that you're Christian and that you believe in Jesus, but you still have to keep the the law.
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So the gospel is Jesus plus nothing equals everything.
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You cannot add to Christ's already completed work.
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But they began to add, and we as people, as human beings, were prone to do the same thing.
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We somehow want a part of the salvation process, even though he did it all and when he was done, he sat down.
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That means he went into a place of rest, the position of rest.
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There was no more work to do.
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And really, do you know?
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That's what the Sabbath is all about.
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The Sabbath was, under the old covenant, one physical day where you abstained from your labor, just as God did from his during creation.
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Under the new covenant, jesus abstained from the work of salvation because it was finished, he sat down.
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So under the new covenant, the, the Sabbath is celebrated every day, every hour, every minute.
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You get to sit back and go, wow, thank you, jesus, you did it all and I don't get to contribute.
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I can now follow you, I can now allow you to fill me with the Holy Spirit and I can be led by the Spirit, but as far as my salvation, it is finished, it's a done deal and I can cease from my laborers, amen.
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So every day, sabbath day, and do not allow Judizers to come in.
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Now, with the Galatians, judizers were an actual physical people group.
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Maybe that can happen today, but oftentimes we are our own worst covenant adders and judizers.
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We tell ourselves we need to help a savior out.
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We tell ourselves we, we, we need to do something we're do-do people.
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We need to do something to become approved unto God.
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We and you don't.
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It's done.
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And now that it's done and you've been given heaven and forgiveness of sins and justification by faith and righteousness, now that it's all yours for free, out of your inner man, out of your new creation, being come forth good works.
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That's why you're here today, on Thanksgiving Sunday, not because somebody guilted you into being here, not because you feel like you have to be here, otherwise God won't love you anymore, but you're here out of a gratitude of what he has already done.
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Do you see the difference?
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You're not trying to earn salvation, you're not trying to earn God's unernable, unmerited favor, which is grace, but you're doing the right thing because of what you've already received.
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Amen.
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And so, once again, I pray for you, I love you and with the coming year, be mindful of grace, because it'll draw you into the presence of God, and I know that you will be safe when you're, when you're close to him, when you keep your head upon his breast.
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Somebody who's mixing covenants, somebody who's under condemnation, they're not quick to rest their head on Jesus's breast.
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But those who know they're loved forever, those who know they're forgiven forever they will and they'll hear the heart of their savior.
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And no matter what happens, come heller high water, the bible says, in destruction and famine you shall laugh.
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A thousand will fall at your side, ten thousand at your right hand.
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But may your confession be.
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It will not come near me.
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Only with my eyes I will behold and see the reward of the wicked.
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And then you get to say well, I'm not wicked, not because I'm so awesome, but because Jesus has made me righteous and he's forgiven all of my sins.
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So I qualify For all of the benefits and all of the blessings of God.
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And he's forgiven your sins past, present and future.
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Someone says how could it be?
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My future sins?
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How does that work?
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Well, every sin is a future sin.
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He died for you 2,000 years ago.
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In fact, he didn't forgive you of your sins plural, he forgave you of sin, the entirety of sin.
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When John the Baptist saw Jesus coming over the hill, he said Behold the Lamb of God who takes away the sin of the world.
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Singular sin as a concept will be nailed to the cross in Jesus and to all those who believe, their sin past, present and future done away with.
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And that is the blessedness of the new covenant, hallelujah.
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So let's get into Galatians, chapter six, as we finish up clash of the covenants, it wasn't much of a battle, huh.
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Chapter six Paul says brethren, if a man is overtaken in any trespass, you who are spiritual, restore such a one in a spirit of gentleness, considering yourself lest you also be tempted.
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Now that first sentence, note that he says if a man is overtaken in any trespass, so not just the little ones, any trespass and this person is overtaken.
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I want you to know that nobody chooses how they fall.
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Christians sometimes fall.
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You don't have to have faith that you're going to fall, you don't have to believe God for it, but it might happen and you don't get to choose.
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And you don't get to choose.
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If I got to choose how I was going to fall, I'd probably choose that banana peel, right by my temper, peter mattress, and I'd slip and fall and land nice and cushy.
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But you don't get to choose how you fall.
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You don't get to choose what kind of an accident.
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I pick a fender, a little fender bender every time.
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I'm not metaphorically speaking, now.
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Sometimes it's a head on collision and he gives us instructions on how to treat people within our community, people within the church if they're overtaken in a sin or in a trespass.
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You who are spiritual Not those who would, who are secretly happy that you fell into public disgrace because it makes them seem more spiritual Not the busy buddies, not the gossips, but the ones who've partaken of the grace of God and they have his love in their hearts.
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You who are spiritual, restore that word restore there from the Greek is brace, like a cast.
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Come around them with love, not condemnation, not judgment, but come around them like a cast, like a brace, and brace them up with prayer, with encouragement, with love, with support.
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God does the healing, but you're the outward cast that's bracing them up.
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It's been said that the Christian army is the only army that shoots its wounded.
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I'd have to agree Bizarre thing and I do find this that in churches where the covenants are mixed and the people are under the law, that breeds pride, that breeds a condemning spirit.
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You'll see a lot more of that.
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But when grace is champion and celebrated and when we're conscious of all that we've been forgiven of, then we're not quick to finger point at somebody else, but a compassion will arise from within us.
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You who are spiritual, restore such a one in a spirit of gentleness.
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And he says, as a warning considering yourself lest you also be tempted, because if you don't restore such a one in a spirit of gentleness with love, if you're secretly happy that they fell, then that same thing may be coming for you.
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So consider yourself.
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You think you're above that.
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Sometimes we get disgusted.
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How could they fall like that?
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How can they do that?
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What were they thinking?
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You know, in the 80s there were several preachers who had a very public fall.
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I won't get into their names, but I remember one of them fell very publicly and then other major ministries, they pointed the finger and publicly they spoke against them and then, one by one, it was exposed that they were all guilty of the same sin.
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You don't want to be the finger pointer.
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You want to be the one who comes in braces and loves and sees God's restoration and healing.
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Considering yourself, because you're not above that.
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If you think you are, oh you're next.
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Verse two bear one another's burdens and so fulfill the law of Christ.
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He's kind of winking at the Judaizers.
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He's saying those of you who love the law of Moses so much and you think you can be saved by it.
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There is a higher law.
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He talked about it in the chapter before, in Galatians 5, the law of Christ to love your neighbor as yourself, so bear one another's burdens.
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He's going to use two words burdens and loads.
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A burden is in the Greek it's like a backpack, but that's overflowing with too much stuff.
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Everybody gets a backpack, a load, everyone's has a backpack in life, a load they have to carry.
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But if you come across somebody who's just gotten too much now they're being crushed underneath the weight of a burden of life.
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Help them and in that way you'll be fulfilling the ultimate law to love your brother and your neighbor as yourself.
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Verse three for if anyone thinks himself to be something when he is nothing, he deceives himself.
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I've been joking lately about what kind of a scripture plaque I'd like in my office.
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Turns out this is really the one I should have aimed at me.
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If anyone thinks himself to be something when he is nothing, he deceives himself.
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There is this attitude of the heart that we should have, and both can coexist at the same time.
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One attitude says I am a victor in Christ.
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I am an overcomer, more than an overcomer, but within Christ I am blessed, I am highly favored.
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I'm expecting something good to happen to me.
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I'm a child of God, I qualify for all of heaven's benefits and at the same time, to have a heart posture where you say, in and of myself, I'm nothing.
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In and of myself, I am wretched In and of myself, I don't deserve heaven, I don't deserve forgiveness, I don't deserve a thing.
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The Bible says that God resists the proud but gives grace to the humble, which is kind of a frightening verse, because I don't like it when Satan resists me, let alone when God himself resists me.
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And it says that pride opens you up to the very resistance of God, but he gives grace to the humble.
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So what is humility?
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It is your dependency on the Lord.
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It is you not having confidence in yourself.
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The rebuke that Jesus gave the Laodicean church in Revelation, chapter 3, the church age most believe that we're living in the rebuke was you think you're all that, but really you don't even realize.
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You're naked, but you think you have costly garments on.
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You think you can see, but you're blind.
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You think you're rich, but really you're poor.
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And the rebuke was that they thought that they were strong in and of themselves, that they had arrived.
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May we carry both attitudes of the heart simultaneously, and it is possible.
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I'm a champion, I'm a victor and also I need Jesus.
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I really, really need Him, because without Him I'm nothing.
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For if anyone thinks himself to be something when he is nothing, he deceives himself.
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Verse 4, but let each one examine his own work and then he will have rejoicing in himself alone and not in another A bit of a cryptic verse here.
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Paul says examine, take inventory of yourself and examine your own works, and really he has echoed this in several other places in the New Testament where Christians will stand before a judgment seat.
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There's several judgments that the New Testament talks about.
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One is the great white throne judgment at the end of Revelation.
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That is the final judgment.
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The good news is you won't be a part of that Hallelujah.
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Do you remember?
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If you remember, some Wild West history?
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They talked about those hanging judges.
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They're not really trying to find out whether you're guilty or innocent.
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Everyone's guilty.
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It's kind of like the great white throne judgment.
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If you appear there, it's for unbelievers, not believers, and if you appear there it means you have rejected Jesus, you've died in your sin and there's only one verdict guilty.
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Thankfully, because of Jesus' great gift and what he's done for you, you'll never stand before the great white throne judgment.
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But Paul does talk about the Bema seat, or the judgment seat of Christ.
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That's where believers will be judged, not on whether you're going to get into heaven or not.
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You're already heaven bound.
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All of your sins are forgiven you.
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You'll be judged on your heavenly reward.
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So how will you be judged on your heavenly reward?
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Several factors in the scriptures come up.
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One you'll be judged on what you have done with the gifts he has given you, and that's good news.
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You're not responsible If you're not called to be a global evangelist.
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You're not responsible for the salvation of hundreds of thousands of souls, amen.
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And I'm not responsible for the calling on another pastor's life, and he's not responsible for mine.
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You're only responsible to fulfill that which he has put inside of you.
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And the second thing that comes up in Corinthians.
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Paul says at the judgment seat of Christ, the purifying fire of God will hit our works and it could turn.
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If it wasn't with the right motive, it'll turn into wood-hands stubble, but if our motive was right, it'll be precious stones.
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And that should just cause us to raise our eyebrow to make sure that whatever we do something, it's with the right heart and with the right motive, because you can do all of the right things for all of the right reasons.
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Have you ever been a part of a Christian organization where there were tears and distinct hierarchies and you had to work to climb the ranks and then very quickly you forget?
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Why am I doing this?
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Am I getting caught up with the Lord of the work or the work of the Lord?
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And why am I doing this?
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To get promoted in the eyes of man, to get another pin from man to be acknowledged by man?
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If social media has shown us anything is that without Christ we're all ravenous animals in desperate need of validation and affirmation.
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I'm feeling down.
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You know what I really need A like from a stranger to let me know that I'm okay, that I exist, that I matter.
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I get lonely.
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Sometimes I feel like if I died, no one would even miss me.
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But Betty over there gave me a like.
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I don't even really know Betty.
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Her profile picture has a line in the background and she's blown a shofar.
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But Betty liked my post and I'm glad to know that I'm making a difference.
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I'm sorry, do you know, betty?
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You look upset.
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Nobody's were harmed in the preaching of this sermon.
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It's a matter of motive.
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And so when we do the good things that we wanna do for the Lord, empowered by his Holy Spirit under grace, it shouldn't be for people's affirmation Amen.
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It should be just for him, for an audience of one amen.
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It's easier said than done, but as we die more to self and as we realize that most people just don't care, anyway, it'll cause you to live for that audience of one amen.
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Galatians 6, 5.
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See, he said bear one another's burdens.
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That's the overflowing backpack.
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And then he says but each one shall bear his own load, his own backpack.
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That's given to us.
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And then he goes into an offering, teaching, in verse 6.
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Let him who is taught the word share in all good things with him who teaches.
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So here Paul is laying out how Ministry should be funded and he's saying if you're a teacher of the word, you should be Financially compensated from your ministry.
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We know that he, paul, was a tent maker, but he didn't stay a tent maker and he gives his reasons For temporarily being a tent maker.
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And part of his reasons were that he just didn't want to give him any Excuse not to hear him.
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He didn't want anybody to say oh, he's just preaching and he's in ministry for financial gain, so he may tense on the side, but the way God has always established it was that a minister Be compensated for the ministry and not to muzzle the ox that treads out the corn.
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Just the image of that is cruel, right an ox that you use to stomp and tread out the corn but you place a muzzle on it so it, when it's hungry, can't even Grab a few bites of what you're using it for as it treads on the corn.